Starting from the macro-category "sleep-wake disorders", as defined in DSM-V, the individual pathological conditions were defined, focusing on the contextual and clinical aspects, to continue the analysis on neural correlates and strategic therapy to be used to solve the problems encountered.

Vexed questions are raised concerning the barrier of logico-deductive experimentation in the acquisition of verifiable knowledge in relation to human behavior. As one way of loosening the grip, attention is drawn to the explanatory concepts of serendipity and its recently proposed antonym, zemblanity, each of which have been used to account for otherwise remarkable but inexplicable outcomes. Definitions are given, their evolution described, and features considered that differentiate the two concepts, both from each other and from those that are marginally-related. Finally, to clinch the matter and induce other researchers to follow suit, examples of their occurrence are drawn from clinical practice and disaster research.

AT ITS MOST BASIC, THE LAW IS A BUNCH OF BULLY GANGS PLAYING A BUREAUCRATIC WORD GAME OF IDOLIZED LEGALISMS--the client wins or loses with truth and justice irrelevant. THE LAW IS A CONTEMPTIBLE JOKE UNTIL ALL TAKE THE OATH BEFORE EVERY PROCEEDING: "to tell the truth, the whole truth and nothing but the truth" AND THAT INCLUDES ALL WITNESSES, ALL INVESTIGATORS, PROSECUTORS, LAWYERS AND JUDGES. Unless they all take the oath, no one takes it. Until this and my corrections are made, the law will not be FOR the people but for politicians, bureaucrats, judges and lawyers. Indeed, no one is more convincing than loud lying lawyers (the 3 Ls), unless it is loud lying judges, investigators, journalists and politicians--All in the law are actually ersatz "sport" teams trying to win a "legalism contest" with "truth" and "justice" being empty cheers.

Starting from the classical definition of "demonic possession" as a psychophysical condition in which a person becomes a victim of a supernatural being, be it a spirit, a demon, an angel, a divine creature or a family ancestor, the analysis continues with the examination of theoretical and practical profiles of this particular event, with an emphasis on approaches that tend to explain it, according to the most significant guidelines: ethno-psychiatric, the socio-anthropological, the cultural, the religious, the esoteric, the psychoanalytic and the clinician, to then re-elaborate everything in an integrated key, according to the neurobiological model, also with the help of the sophisticated investigation techniques used in criminal law.